Balance

Copyright @ 2009



This is the next section on Moral Issues. There are many elements of moral strategy, parts that make up the whole of human survival. Some like language are just tools we use. Some like risk, anger or faith are behaviors that must exist in a careful balance. Too much or too little and we will not be well adapted to the ecology. Survival will be in doubt. Luckily we just naturally achieve a balance by dealing with everyday demands and by dealing with other people. It is part of mental hygiene. In the future, this will be more conscious as more and more people will try to effect what we think and we deal with more stress from living in a complicated environment that we may not be well adapted to. The other side of this is that most behaviors have a genetic component. If we are to do artificial selection, we must understand and consciously select for these balances. This may be hard because a person may strongly have some attribute like honesty or greed. It is a part of them so it is an important part of their moral strategy. It would seem natural that if you are deciding the genetic makeup of your children that you would select for those traits, but even stronger. That is likely to not be the case, especially if the parents balance is already biased towards that trait. Instead, even if you think your best trait is that you are hard working, you want to be very careful before deciding that your children should have genes that will make them even more hard working or you risk throwing off balances that are critical to survival.

Most of the topics here have been already discussed through history as personal strengths and weaknesses, but they were not considered in terms of parents making decisions about artificial selections for those traits. They cannot be ignored. Carelessness will not only be uncomfortable or dangerous for the individual, it could be problematic or dangerous to the society.

The list of human attributes is not meant to be complete, though it tries to focus on some of the most important ones. More importantly though it is meant to illustrate how these balances can be recognized and understood so that good decisions can be made. Some of the topics included are courage, self, risk, development, greed, active, aggression, newness, faith, conservativeness, honesty, masculine and feminine as well as others.

Simple things are easy, unlike life which tends to be complicated and difficult, far too complicated even for easy description. There are some general rules though. One is that simple rules often just don't apply and simple descriptions just aren't going to work. In terms of morality, many things must be described as balances to be looked at with human judgment. I cannot tell you what will work, but I can tell you what will not work and not keeping things in balance will not work. Certainly many of the most important aspects of morality must be addressed as balances. This is to describe some factors from that perspective.

This list is not meant to be complete. It is meant to show patterns and to cover some topics that seem particularly important in terms of survival, but I see that these pretty much all fall into categories of human knowledge that have been well examined. The point here is to consider them in the context that humans may well have to be making choices about artificially selecting genes in their children that will help maintain these critical balances for both the individual and society.

As I said, this is not a complete list. If you want a more complete list is suggest examining the Seven Deadly Sins, The Twenty Virtues, The Ten Commandments, The Five Benedictions, The Three Unforgivable Spells and quite a number of other bodies of topical wisdom. I did like the wisdom in Gracian’s Manual and the Buddhists seem to have accumulated a large number of great ideas for balanced living. Without these balances, there can be no wisdom. I note that pride in particular shows up in lists of sins as well as lists of virtues. All items in lists should be considered from both views.

Courage. Courage is a good example to start with. Courage is necessary to survival for humans, but there is a time to stand one's ground and a time to run. There is a large genetic foundation to this behavior. If there is not a balance, enough courage, enough timidity, then the behavior becomes contra survival. In history, the behavior was a primary strategy of the military caste and extreme courage was basic to the strategy. That kind of courage is now referred to as suicidal. In an technological environment with current weapons, too much courage can just get you killed, as can lack of courage. Not enough courage can cripple a person socially. Not enough courage can cause a person to be exploited. There must be a balance.

Self. Human psychology includes an essential balance related to how a person perceives self. Recent reports say that it is controlled by the parietal node of the brain. It has a strong genetic basis. Think of a priest. Ideally they would need a consciousness that is very sensitive and empathic. A warrior could be in trouble if they had too much empathy. This is a balance that will need to be carefully maintained at a level appropriate to the nature of the society. This is going to be a subtle and important issue.

Development. Often in nature there is a trade off between the speed of development and the reach of development. Chimpanzees develop far quicker than humans, but humans develop farther. Some humans may develop slower, but they may develop farther. We have to be careful looking at what we value or we may select for less development by selecting for it to be more rapid or orderly.

Aggressive. Aggressive behavior is another good example, but is a little more complicated both because the emotional connotations of social aggressiveness and also because a secondary meaning of aggressive is active.

Social dominance is the commonest form of aggression. In its instinctive form, it is part of mammalian reproductive strategy to use violence or threat of violence to dominate reproductive resource. That may be as the females themselves such as a harem or an essential reproductive resource such as a beach.

Between societies, historically (the civil ecology) in humans it has been brought to extremes because of the nature of society. The first Western civilization in Sumeria was run by priests. The grain farmers would have had no reason to be aggressive. Their challenge was the land. Herders were naturally more aggressive because a strategy of raiding other's herds was useful. Their society could aggressively dominate the farming society and exploit their resources (and to a certain extent, their females). It was like a predator and prey relationship almost, but with parasitic characteristics. The aggressive societies could take the resources of the less aggressive societies. As society became more complex, the herders became the military castes and they dominated the other castes of the society.

Within society aggressiveness would be used more for competition for mates and as part of the status of the individual in their society. You would particularly see it in the young as they jostle for social position and before they learn more developed social interactions.

Humans often regulate competition. Aggressive competition and particularly war can be extremely destructive and damaging to the society, so it tends to be regulated. Most law is about resolving differences without using violence. This is a difficult one, because a balance is needed where a person is aggressive enough for it to be an advantage to their personal survival, but not so aggressive that they endanger their society. Because of the huge negatives that have resulted from aggressive strategies and the fact that the benefit is always to a minority, aggression is widely considered immoral. There must be a balance though for a number of reasons, but primarily for self defense. If a society were to use artificial selection and training to remove aggressiveness, the society and the individuals of the society could be dominated by societies and individuals that were aggressive. You might say that there is a better way or another way to deal with aggression, but I haven't found it and I am rather uniquely qualified for the search. It is appropriate to mention here that I am physically massive and powerful, but even with my strength, if I use a less than aggressive strategy I am subject to aggression. Maybe law will one day be able to prevent that, but I am dubious. I do have aggressive instincts though and when they are combined with my physical ability, I can resist most aggression. Aggression must be resisted or accommodated. It cannot be ignored or wished away.

Another issue is that active seems to be associated with aggressive. It can be active in the pursuit of success or a mate, but if humans were to use artificial selection and training to remove aggressive potentials, I think there would be a large risk of losing active potentials that are essential to survival and creativity.

The solution must be three parts. The society must use law to regulate the use of aggression for competition. In genetic and socialization terms, aggression must be kept at a balance. Not too much and not too little, though circumstances might make that level higher than expected. Also, in terms of genetics, the best strategy is rather than removing a trait that might be problematic, add a control to it, perhaps intelligence and moral training. At the same time, social aggressiveness might well be less useful as its purpose is to acquire the most fit mate. It is natural selection in action, but the point is to introduce a new form of genetic selection so the importance of aggressiveness used for competition for superior genes would be less important. After a few generations, beauty would be common enough that it would be far less important as a focal point of competition than it is now. Also, as far as that goes, the process of artificial selection would be far more effective for producing superior genetic offspring than would aggressive competition. For that matter, genetic analysis would be a far superior method for producing genetically complementary mating pools for natural instincts to operate in when selecting a mate.

So it might well end up that aggressiveness as a reproductive trait would become useless. Then again, it might not. This makes some assumptions. The first is that the family will continue be the best way to raise children. This seems likely to be true for a number of important reasons. The next assumption though is that due to the resource requirements of raising children in a technological society, humans will use some form of marriage such that the father is an important part of raising the children. This may not be strictly a monogamy in terms of one man and woman. In many places the custom is for one man to have multiple wives, based on status or economic success. Then perhaps competition for economic resources would translate into reproductive success. This kind of speculation can go on and on to many variations and many extremes, but an overall assumption indicated by trends and supported by logic is that the equality of men and women will increase, which would lead to monogamy of a man and a woman. You can describe where this is not true, including current trends mentioned below where the man is getting disenfranchised, but then you can see how balancing forces will tend to pull it back to a balance where both the man and woman are partners contributing to raising the children.

Perhaps the other side of aggressive is passive. Passive has its place and can even be a useful response to aggression for an individual or society at any particular time, but it cannot be a primary strategy of survival or the passive get replaced by the active.

Masculine and Feminine. Human nature has been explored and described using both reason and emotion far as long as there has been self awareness. When a woman first thought introspectively, her next though was to ask why men are different. It's not even about sexual orientation. There are very feminine men who are extremely heterosexual and very masculine men that are strongly homosexual. Women are similar. The problem to usefully understanding this is to describe the things that differ between what we label as masculine and feminine. In terms of sex, it's fairly easy, men are attracted to women and women are attracted to men. In terms of mammalian biology, it's also fairly straight forward. Beyond that, good luck. It is important though. Characteristic reproductive strategies are changing due to technology. The usefulness of physical competition is changing for the same reason. Masculine behavior is associated with war and other destructive dominance behaviors. Also and perhaps most importantly, we are seeing males not fitting well into the modern society. The modern world is demanding and rewarding cooperative (feminine) behaviors more than competitive (masculine) behaviors. The reality is that too often the men are found in their coffee houses, hookah bars or pubs complaining about the world and wishing that they had a relevant part in it. This examination of masculine and feminine is oriented around them. There are many aspects to masculine behavior. It must be figured out which connotations are going to help or hinder survival.

Connotations of masculine behavior are said to include honor, risk, respect, lack of compromise and others, but the connotation that will need to be focused on for survival and for masculine principles to integrate into the developing ecology is doing what must be done. That is stoicism in the face of difficulty. That is the best moral strategy that men can use as a philosophical foundation for survival in the future. It is a natural aspect of masculine behavior that must be cultivated genetically, morally and in lore.

Another interesting point is that as men come under similar reproductive constraints as women, their strategies will include more feminine methods. Men would be expected to become more beautiful. Currently (to the best of my knowledge and according to theory) there are proportionally more beautiful women than there are men. It can be hard to say as there seems to be conflicting evidence about how men and women perceive beauty. Both have far more magazines about feminine beauty. No doubt some women value masculine beauty and no doubt some men are beautiful, but are we talking about masculine beauty or feminine beauty? It may be that masculine beauty (whatever that is) becomes largely replaced by feminine beauty or it may be that women will take on some aspects of masculine beauty. It is just something I will try to describe, not solve.

Honesty. Honesty is commonly seen as more than a survival issue because dishonesty is mentioned as a sin in many religions. It seems so simple to say that one must be truthful, always. It doesn't even make sense socially. Yes, a person's social position and reputation will be based on their honesty, but there is obviously more to it than that. Totally honesty is just going to conflict with manners and cause social friction. There are people that will say that they are so honest that they are going to tell the truth no matter how much it might hurt, insult or anger another person, but they are just being mean and rude. A person with a reputation for dishonesty though will not be trusted and can put their society at risk. There is a difference between the two and knowing that balance is part of the complicated education that is called socialization. There are also going to be genetic foundations to it that will need to be kept in a range of balance. The word honesty here could almost certainly be replaced with the word honor, respect, loyalty, pride or a number of other words that name virtues or vices. From weakness can come strength, from strength can come weakness. They are not static and must exist in a balance appropriate to the circumstance.

Newness. Humans love things that are new. That is part of what drives progress, but all newness comes with an energetic cost and a survival risk. Humans love things that are familiar, but this can lead to many forms of stagnation. There is individual variation related to this based on genetics. It needs to be balanced and will become more important as new potentials are developed. Survival is the ultimate form of conservatism, but survival is accomplished by the newness of birth.

Faith. Faith is another good example of balance. Faith seems to be an expression of the most basic survival instinct. When combined with a meme that describes a God, it can become overwhelmingly powerful, powerful enough to conflict with the individual's survival. (Maybe powerful enough to allow for group selection...). A balance is required between faith (a reason not based on reason or fact) and intellect that operates upon facts and reason. Faith is needed, because facts and reason do not make an evolutionary survival instinct. Faith makes a person value moral systems that provide a measure of right and wrong in terms of survival. Without that instinctive value, survival is going to be pretty dicey. Too much of it and it is a problem as well.

Work. There has been a lot of warfare in history for many reasons, but one of the longest ongoing conflicts has been between farmers and herders. A farmer's life was a hard one of constant labor. While a herder's life was one resembling a predator where they relaxed and conserved energy, while staying alert to the dangers of the natural terrain their animals wandered. Farmers considered them lazy. As the farmer's tools, crops and methods improved, they have been able to farm areas that were formerly only exploitable by tribes that herded sheep, goats, cattle, horses or other domesticated animals that would graze the natural growth of an area and then move on. In ways, this was a foundation of the American Civil War. It is still happening today as new farming techniques and new crops are developed.

This difference in work ethic has become a moral issue in many ways. Sloth or laziness is considered to be one of the Seven Deadly Sins, but there must be a balance and it might not be what is expected. It has been shown that there is a genetic basis to this. Monkeys could be made to be procrastinators or workaholics based on genes controlling dopamine. If we control our genes, how do we achieve a balance conducive to survival. As my brother so delicately puts it, those made chronically unemployed by automation become surely drunks. Humans like all species have always existed in a context of a struggle to survive. What if that struggle is removed by technology and automation? It may be that procrastination and passiveness could be survival traits.

A theme that has been repeatedly visited by speculative fiction writers is the effect of robots and automation on humanity. Possibilities are described ranging from the mundane to the bizarre. In any case, it is most likely that their effect will be very profound. This seems important in a number of cases. The first case to mention would seem to be about the risk of human sloth and subsequent weakness brought on by robotic pampering. Note that two of the most visionary SciFi series, Frank Herbert's Dune and Isaac Asimov's Foundation, were based on that premise. This will eventually become a moral issue. If it does, it will have to be solved by moral knowledge. For many years I wondered how that moral knowledge could be taught without endangering the person's life. Self awareness is created by many things, but requires a behavioral release. In humans that is usually a challenge to survival. I wondered how you could cause this release without overly endangering the person's life. Eventually I figured out that the solution that it might be something that could safely be provided by virtual reality.

Then the question becomes what should humans be doing? This is the old question of why are we here? That question will be considered more at the end of this book.

Humans like newness and entertainment. If we are not occupied by the demands of survival, perhaps we will be distracted by virtual reality. With children making up less of the population, the newness of children could become more widely recognized for its real value.

Life for humans in an artificial habitat could be so labor demanding that it will only be accomplished by workaholics with the help of highly developed mechanisms to make and maintain the habitats.





Hidden Content





Rational

How do we think? We think rationally and irrationally. We use logic and we use superstition. Humans are inherently quite capable at the mathematics that is logic. The capability of reason seems almost universal.
The first example of the methods or patterns humans use when thinking should be about a rational belief set; simple, direct, logical and based on a rational model of reality. Not to be. Humans most naturally think in terms of non-causal effects or superstition. Sometimes, even the most skeptical and educated person, when something goes wrong, cannot help but to irrationally wonder if there is some non-physical link between their previous actions and their present situation. We may reject it for a more rationally based belief set that is learned, but that belief set does pass through our mind. All non-rational, or non-causal, belief systems are based on the effect of unseen forces, especially the will of individuals and various unseen spirits. If bad fortune befell an individual or group, the reason was assumed to be the bad will of an individual or spirit. If a dog or a wife died with no obvious explanation, it was assumed that the reason was the result of the will of an individual or spirit and their "power". Wishful thinking seems so real. Also there were very few rational explanations for many natural occurrences from the seasons to earthquakes to birth or death. Simple, symbolic non-causal descriptions are easy to understand and are usually quite functional. Does it matter if you know why the ground is shaking? An earthquake is the same whether Poseidon sent it or the tectonic plates shrugged. An advanced form of non-causal interaction is called Karma. For anything you do, there is a later and non-physically related, but still related, consequence. All belief systems are balanced. It is a feature of the logical basis of all belief systems. The reason that the concept of Karma is called a more advanced system is because it describes an extremely complex balance to the system that extends over lifetimes.

The corresponding belief set to irrational, is rational. That is information that is based on causal relationships. It is part of a belief system and we judge rationality in a number of ways that are parts of philosophy. The commonest way that we judge rationality is whether something seems logical. Logic is based on mathematics and so is independent of genetics or environment. We all have the genetic potential to use logic and it is a highly learnable skill. The use of logic is definitely a learned habit. We can judge if an idea seems logical or that is, causal and logically related. The other way that we judge rationality is on the basis of the knowledge or predictable repeatability, where the logic and the connection may or may not be understood, but the result is. The discipline of this is called science. It is a systematically compiled collection of beliefs and knowledge of physical causality as judged by repeatability, predictability and observation. Anyone can act rationally to the degree of their potential and education, but it is not presently the most natural state. Humans do not always base their behaviors and beliefs on logic and rationality. Yet it is part of the basis of what is called human.

This is another important human behavior that is genetically based as well as learned. I leave this to wiser people of the future to suggest what we might want to do to to our genes in relation to this. I think it will be difficult and hazardous to try to change. It certainly should not be changed without good reason. If one thinks we should be more rational, then we should try to increase intelligence, not reduce irrationality.

#end 26
END. Rational


Personal Power

A peculiar, but characteristic type of human thought may as well be called Personal Power. It is largely a form of wishful thinking and an extension of irrational thought. It is an instinctive type of thought and as such is most easily seen in children, though it is certainly not limited to them.
Aboriginal groups, when they first acquire firearms, tend to think that aiming a rifle is done by willing the bullet to go where the shooter wants it to go.
In popular culture it is the hero who is righteous and so will conquer their enemy, if their anger grows enough that their personal power cannot be overcome by any foe.
A popular archetype in martial dramas is the hero who is peaceful and chooses not respond to the insults and attacks of the antagonist. Then the antagonist attacks their family, school or something else that cannot be ignored. Then the hero is filled with a righteous wrath (personal power) that cannot be ignored or defeated. This way of thinking extends far beyond martial dramas though. It is part of how people think in many cases. "I am right and that righteousness will win the day". This can show up in many places and a variety of forms. A child may get carried away with their imagination and decide that they can fly.

At the same time, Personal Power is probably like ego. Too much or too little is a bad thing.


END. Personal Power


Ego and Ethnicity



Humans will go to amazing lengths to convince themselves that they are special. It is easy to see why this could sometimes be of benefit to survival. In competition, it is much easier compete effectively if you believe that you are superior to your opponent. At the same time, it leads to incredible mistakes. Worse yet, in extreme cases some people manage to come to the conclusion that they are perfect, whatever that means. It is immoral for a number of reasons. It is dangerous to survival and social interaction. There are gentic foundations to egocentricity that need to be kept in a balance appropriate to the society the individual is in.

In ways, Ethnicity is similar to egocentricity. It can be quite helpful to believe in the superiority of one's race and quite dangerous. It is assumed that artificial selection will so intermix the races that ethnocentricity will be come mostly meaningless. In the mean time there may be individuals that think that their tribe is so superior that they should not intermingle with other tribes. This will eventually become a suicidal strategy.


END. Ego and Ethnicity


Risk Taking. Risk taking is considered to have a strong genetic basis. Its traditional importance to survival isn't that hard to guess. The payoff of a risk can be enormous. Survival requires risk taking. Just getting a mate almost always requires risk taking. Gaining status usually has meant taking risks. Failure to take a risk at the right time is likely to mean complete failure in so many endeavors. At the same time it is also easy to see why there has to be a balance. The cost of failure when taking a risk is usually high and can be the loss of life. It is important to recognize when the downside of risk is relatively less than the upside, but that is not always what must determine if a risk should be taken. It is nice if risk can be avoided, but it just often cannot be and must not be avoided without rational reason.

Our current society has worked strongly to cut down risk in terms of injury and death. In a society where genetic wealth is common, there may be less reason to take risk to get a good mate. Another way of looking at it is that in an ecology like we are heading towards where reproductive strategy is more quality than quantity, the risk reward equation changes to where risk is less important to individual survival. At the same time, I could easily see where individual risk aversion could hurt the society as a whole. Great strides are made with great risk. It would be safer for the society to restrict risky experimentation to individuals to see the results before embracing them. This would apply to some more exotic aspects of artificial selection> The society should be conservative, but not overly inhibit personal experimentation.

Another way of looking at it is that there is risk if we become too conservative. The society might well become dangerously unadaptive or even dangerously boring.

Similar to Risk Taking behavior is Impulsiveness. The difference is the idea that risks are usually calculated whereas impulsiveness is more intuitional or even thoughtless. Everything about risk may apply to impulsiveness as well, just that there is more risk to it.

Individuality and Conformity. One of the biggest divisions in the philosophies of the peoples of the world has to do with Individuality and Conformity. In ways it is the essence of the differences between East and West. They do not seem to be all that balanced, but they must be. Unfortunately it is hard enough to describe normal ranges of both, let alone extremes. Conformity would seem to be associated with social behavior, but examination of conformist cultures sometimes shows extreme self interest to the point of threatening the society. Individuality is superficially associated with less social behavior, but it doesn't seem to work out that way. Creativity is associated with individuality. Of course creativity requires resources.

This is a case where I haven't heard of known genetic foundations for these differences, though I assume that they exist. There does on the other hand exist strong learned components to them. In any case, these are attributes that will have to be left for far wiser people in the future than I to understand and evaluate. Also, that evaluation will likely need to be based on ecological factors that are currently unknown.



Humility and Confidence. Tattling. Also related to the individual verses the society might be tattling. It too has a questionable genetic basis, but it needs a balance in the society.

# # #

42.5. Greed

In biological terms, greed is the excessive hoarding of resources. What is the significance of greed? I think that would be most correctly answered by asking how it would effect cooperation than in terms of an individuals resources. Greed tends to be a problem because it generally goes against social behaviors. It is about me and mine. Any description of a stable human ecology says that resources are not going to be the primary limiting factor that they have been in the past. What is the source and result of greed, past and present? There are a few aspects to greed that should be considered. These include resources, status and self. Resources are the term we put on the energetics part of all ecologies. Many animals hoard food when food is plentiful for seasons when it is scarcer. Humans though take it to a different level because their resources are more extensive and can be more than food hoarded from one season to another. Also human resource hoarding can be facilitated by economic instruments representing resources that have no time limit. Humans can actually accumulate and hoard far more resources than they can ever use.

When examining most any specie and especially humans, most behaviors should be examined in terms of status and reproduction. In many ways, greed just looks like reproductive resource behavior common to mammals. They aggressively compete to dominate whatever the most limited reproductive resource there is whether it is a territory, a harem, a reproductive beach or any other resource that gives a reproductive edge. In humans that includes whatever give social status, notably wealth. In humans that are polygamous, greed is more useful as a survival trait than when humans are monogamous. In moral terms, this is significant, because it suggest morality and greed are morally/strategically related. Generally monogamy is a quality strategy and polygamy is a quantity strategy. It appears that humans are developing to a more quality oriented strategy of reproduction based on a greater investment in fewer children. The trouble with greed is that a person usually gets wealthy because they love wealth. That can conflict with the values needed for survival of the family.

Greed is another one of the behaviors with a characteristic of self to it and so has some basis in the Parietal Lobe where one's concept of self is managed. That this trait is at least partly hardwired from the genes shows it to be one of the most difficult moral/survival/ethical/philosophical problems that humans will have to resolve. For survival of the individual and society there will have to be a pretty fine balance between a person's concept of self and others. In terms of artificial selection, it will take a lot of wisdom to know what represents a balance for survival. If humans become more cooperative to survive, we will want to select for less focus on self and more on others. Too much reduction in sense of self may also be quite dangerous to survival as ecology and evolution have generally demonstrated that they operate on the individual. Inclusive fitness, fitness of the group, seems less important in nature than the fitness of the individuals of the group. In future human ecologies though, that could change drastically in that our primary survival strategy includes cooperation. Individual greed is not likely to be a good strategy and it would be hard for groups to manage inevitable rivalries that wealth of a group would lead to, verses the potential advantages greed would provide.

Greed would most likely be a good survival strategy in an ecology where resources are a primary limiting factor for the species. Human planning will have to be the main limiting factor in human ecology or we will not be in a new ecology.

AS I see it though the greatest problem with greed is that it blinds a person. I saw it in the Pyramid schemes, another name for Ponzi schemes. I see it in the disastrous economic crash of 2009. A person must avoid being fooled. Greed is the best way to blind a person that you want to swindle.

#end 42.5. Greed



Happiness

It has been debated whether happiness is necessary to survival. Temporarily, perhaps not, but life must be about more than survival. It must be why we survive. It may not even be for us. It might not be for our children, but it must be for theirs. Animals survive only for survival. Humans must do that, but they must do it for more as well. Luckily we are made to survive and be happy doing it.

The Greek Epicurus used the term to describe he pleasures of the body. He noted the problem of the development of dependency upon them. 35. Drugs - individual & social


Dance
Sports

53. Personal Information ?

Nature

Humans may be more than animals, but that is a pretty recent development if so.

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